Most of our days do not feel like turning points in history; they feel like errands, obligations, and familiar routines, leaving us to wonder whether our lives matter in any story beyond our own. Those on a pilgrimage to Jerusalem in Acts 2 might have wondered the same thing.
Christmas can arrive wrapped in lights and joy while grief, loss, and the sense that this world is deeply broken remain close at hand. The Gospel of Mark opens with “the beginning of the gospel about Jesus Christ,” echoing creation itself and pressing an Advent question beneath all the decorations: What kind of beginning can Jesus bring to lives that do not feel whole?
Rules, hypocrisy, conflict—those are the words people most often reach for when they describe the church, and if we’re honest, we’ve sometimes given them reason to. Galatians 5 doesn’t flinch from that indictment; it sets the works of the flesh against a vision of the church so different, so beautiful, that it could only come from one source.
Jim Wolfe traces God’s redemptive plan through four Old Testament “roadside attractions” that foreshadow Christ — skins, boxes, baskets, and snakes. Along that scenic route, we arrive at the true meaning of Christmas, an attraction we actually need.
Jim Krenning continues our adventure through Scripture with a special Palm Sunday edition of #ThisWeekAtLittleHills, looking at 1 John. Please join us!
We think status, heritage, and credentials make us a somebody or a nobody, yet those are not what God values. In Matthew 8 a Gentile centurion—nobody by race—approaches Jesus with a suffering servant, forcing the question of what actually makes anyone able to approach God’s kingdom.
